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in civilization and its discontents sigmund freud argues that civilization is actually an obstruction towards humanity attaining happiness a
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hi i am studying social reserach methodsi have to do a research proposal critque a project and do a research project can you tell me do you mark look
a lone rider yoshinaka headed toward the pine woods of awazu it was dusk on the twenty-first day of the first month and the ground was covered with
though the birds sang in the unebi mountain none passed by who even looked like my wife i could only call her name and wave my sleeve manyoshuspeaker
white-robed lay persons will assume high seats hitherto reserved for monks while monks will stand on the ground their position will be no different
they went to one of the many restaurants lining the 500-foot-wide avenue leading south from the imperial city after some discussion about what sort
he who has left the household life is a lodger beyond the earthly secular world and his ways are cut off from those of other beings the doctrine by
eight million gods seemed to be listening with their ears erect for their shinto prayers messengers ran off to order sutra-reciting at various
in china buddhism apparently took root among the common people before it found popularity with the elite in japan despite the leading role of the
the ephemeral life-lessons from the kamakura age of degenerate dharma mappo later degenarte days of the law mofa in chinese pure land sect amitabha
samurai culture of the kamakura kanto plains political changes in the 12th century power shifts to kanto plain rustic provincialism vs courtly
heian sensibility in medieval japan emperor kammu 794 moved capital from nara to heian kyotomove to heian reassertion of power power shifted to
buddhism and state formation in nara geopolitical threats one was japanese pirates the other was that even in korea there was trend towards
shinto ethics nature kamis kamis means nature spirit power is also found in nature the idea of sun goddess minor places like particular cove that
pre-literate japanese culturejomon 11-3rd century bce comes from the word rope-patterns much of pottery from this period included rope patterns not
religious syncretism in sillaindigenous influence on sukkuram mid-8th century exterior mound not an actual caveexcavated cavern took slabs of rock
silla unificationkoguryo one of the 3 kingdoms in 17th century in the northpaekche resurgence of power in 660ce in the westsilla in the south silla