In Dobel's essay on Greening of Spirituality, he looks at Judeo-Christian roots for his environmental ethic. What parts of the Bible is he drawing on? How does this compare to the readings strictly from Genesis 1-3? Does Dobel believe the current environmental crisis has its roots in the Western world, and is only a problem for the Western world? How does Freundel's view differ from Dobel's? Which argument do you find more plausible? Why?