Problem: Read the ethnographic scene on pages 75-78 of Mahmud's book (section titled "The traffic in women"). What are the ways in which Mahmud or her interlocutors describe the ritual's three stages? How does the passage of a person through these stages affects the relationship between parity and sameness (brotherhood) and hierarchy & exclusion (obedience) in the relationship between the initiate, their relevant masonic counterparts (gran maestro/a, fellow massoni), and other persons in the scene?