Contradictions of Oppression/"Site for Social Change." Why, according to Hill Collins, is oppression full of contradictions? What examples does she give of ways in which social activists don't always see the ways in which they participate in others' oppression? Hill Collins' article begins with an epigraph from feminist poet and activist Audre Lorde. What is Lorde saying in this passage and how does it relate to Hill Collins' argument about the "primary site for social change" (76)? What contradictions have you noticed in your own life or observations of the world?