1) According to Marx, alienation is which of the following?
a. The separation of things that belong together
b. The problem of Martians or other beings from outer space who enslave us
c. The sense of 'otherness' or 'estrangement' between workers and owners
d. A feeling of separation or not fitting in
2) Which of the following is not an aspect of essence alienation according to Marx
a. That numerical analysis ignores the fundamentally human aspects of labor
b. That workers are alienated from the other aspects of who they are as persons
c. That labor eliminates the essentially rational and creative aspects of human beings
d. That necessary goods, which are essential for life (e.g. food and shelter), are not guaranteed by work
3) Product alienation does not involve which of the following?
a.The separation of knowledge between understanding products as they appear in stores and the conditions under which they are produced
b.The separation between workers and the economic systems of production that they do not understand
c.The ever-increasing industrial processing which separates products from their natures
d.The separation of products from the individuals who make them to those who own the factory
4) What is Mackey's view about the social responsibility of businesses?
a. If an entrepreneur chooses to do so, he or she can adopt big social purposes other than profit
b. Entrepreneurs can only pursue social purposes when doing so increases profits
c. Entrepreneurs should only pursue profits, and never have social responsibilities
d. If an entrepreneur pursues social purposes, he or she is essentially stealing from the share-holders or owners of the company
5) Which of the following is not a reason why Friedman argues that businesses do not have a social responsibility?
a. Social responsibility encourages the view that profit is evil
b. Social responsibility for businesses is an inefficient means of pursuing social goods
c. Social responsibility gives power over public goods to unaccountable bureaucrats
d. Social responsibility runs contrary to our natural self-interest